And Avivah Winocur Erlick inspired us with her FIRST PLACE entry:
I wear a kippah because …
I wear a kippah because I live in the constant presence of G-d, and I feel it is the least I can do to demonstrate my bottomless gratitude and awe. I feel that every adult Jew, if they were so motivated, would do the same.
Women have not traditionally worn kippot. In fact, the list of Jewish things that women have not done is long. But, Praise Hashem, times have changed. In every movement outside Orthodoxy, Jewish women have been freed to take on any and all the mitzvot and customs applicable to men that they wish. So, just as a Jewish man with my level of love and commitment to G-d feels obligated to cover his head throughout the day, so do I.
This is not what I usually tell people who ask about it, however. They may not be ready to hear this reply. It’s too powerful. It’s too real. It could be received by the closed-minded as the words of a fanatic. I’m not out to change other people’s minds. I’m not wearing it to communicate my “piousness” to other people, to solicit questions that can lead to proselytization, or to cause their minds any strain whatsoever. It’s between me and Hashem.
Thus, when someone asks me about it, I rarely talk about G-d straight out. Instead, I make a quick evaluation of what would make the most sense to them.
For non-Orthodox Jews, I will usually say I wear it because I am a rabbinical student. This is a good answer because they are not really asking what motivates me to wear it, just how they can categorize me. (Of course, I am a rabbinical student because I want to dedicate my life to serving Hashem! But they’re not ready to hear that one either.)
Non-Jews, at least here in L.A., are used to the idea that people wear special garments because of their religion – it’s part of the varied landscape of our town.
The Orthodox, whom I was worried about angering with my nontraditional use of a familiar object, have overall been quite kind. They seem to respond as I would hope – acknowledging our shared convictions about proper attire in the presence of Hashem. Here in L.A. at least, Orthodox men will nod a “Shalom” my way, and even approach me in the supermarket to ask where they can find the pineapple.
Whenever I start to worry about being this visibly Jewish and feminist and spiritual, and I admit these times do come, I think of Mahatma Gandhi’s words: “You must be the change you want to see in the world.” What better way to live your convictions than to be a woman in a kippah.
Avivah Winocur Erlick is a second-year rabbinical student at the Academy for Jewish Religion – California, a transdenomenational seminary based at the Itzhak Rabin Hillel Center at UCLA. Avivah teaches religious school, is a wife and mom, and in her former life was the executive editor of a chain of business newspapers.
CONGRATULATIONS AVIVAH! (and thank you for your inspiration!)





